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  1.  30
    Conscious thought is for facilitating social and cultural interactions: How mental simulations serve the animal–culture interface.Roy F. Baumeister & E. J. Masicampo - 2010 - Psychological Review 117 (3):945-971.
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  2.  35
    Evidence that logical reasoning depends on conscious processing.C. Nathan DeWall, Roy F. Baumeister & E. J. Masicampo - 2008 - Consciousness and Cognition 17 (3):628-645.
    Humans, unlike other animals, are equipped with a powerful brain that permits conscious awareness and reflection. A growing trend in psychological science has questioned the benefits of consciousness, however. Testing a hypothesis advanced by [Lieberman, M. D., Gaunt, R., Gilbert, D. T., & Trope, Y. . Reflection and reflexion: A social cognitive neuroscience approach to attributional inference. Advances in Experimental Social Psychology, 34, 199–249], four studies suggested that the conscious, reflective processing system is vital for logical reasoning. Substantial decrements in (...)
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  3.  34
    Conscious thought does not guide moment-to-moment actions—it serves social and cultural functions.E. J. Masicampo & Roy F. Baumeister - 2013 - Frontiers in Psychology 4.
  4.  36
    Arguing, reasoning, and the interpersonal (cultural) functions of human consciousness.Roy F. Baumeister, E. J. Masicampo & C. Nathan DeWall - 2011 - Behavioral and Brain Sciences 34 (2):74-74.
    Our recent work suggests that (1) the purpose of human conscious thought is participation in social and cultural groups, and (2) logical reasoning depends on conscious thought. These mesh well with the argument theory of reasoning. In broader context, the distinctively human traits are adaptations for culture and inner processes serve interpersonal functions.
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  5.  16
    "Conscious thought is for facilitating social and cultural interactions: How mental simulations serve the animal–culture interface": Correction to Baumeister and Masicampo (2010).Roy F. Baumeister & E. J. Masicampo - 2010 - Psychological Review 117 (4):1298-1298.
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  6.  55
    Maybe it helps to be conscious, after all.Roy F. Baumeister, Kathleen D. Vohs & E. J. Masicampo - 2014 - Behavioral and Brain Sciences 37 (2):20-21.
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  7.  17
    Maybe it helps to be conscious, after all – ADDENDUM.Roy F. Baumeister, Kathleen D. Vohs & E. J. Masicampo - 2014 - Behavioral and Brain Sciences 37 (1):44.
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  8. Conscious Thought Does not Guide Moment-to-Moment Actionsit Serves Social and Cultural Functions.E. J. Masicampo & Roy F. Baumeister - 2014 - In Ezequiel Morsella & T. Andrew Poehlman (eds.), Consciousness and action control. Lausanne, Switzerland: Frontiers Media SA.
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  9.  5
    The science of consciousness must include its more advanced forms.Andrew Vonasch, E. J. Masicampo & Roy F. Baumeister - 2016 - Behavioral and Brain Sciences 39:e198.
    Morsella et al. argue that science should not focus on high forms of consciousness. We disagree. An understanding of high forms of consciousness is invaluable to the scientific study of consciousness. Moreover, it poses challenges to the passive frame theory. Specifically, it challenges the notions that conscious thoughts are not connected and that consciousness serves skeletomotor conflict only.
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